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| (Source: NASA photo; Visible Earth) |
On Earth Day, April 22, 2012, we might, for a moment, stand back and look at the earth from a distant perspective and consider the relationship between man and creation. To the extent that we exercise dominion as honest stewards of our environment, we recognize, at last, a renewed longing for unity between man and the Garden itself. In a profound sense, this natural longing for unity is a reflection of our hope for peace on earth. And we recognize, too, that the source of this longing for unity is our ultimate desire to be one with the Creator, the “I AM,” being outside of man and creation, who is Lord over all.
"If you want to cultivate peace, protect creation. The quest for peace by people of good will surely would become easier if all acknowledge the indivisible relationship between God, human beings and the whole of creation. In the light of divine Revelation and in fidelity to the Church's Tradition, Christians have their own contribution to make. They contemplate the cosmos and its marvels in light of the creative work of the Father and the redemptive work of Christ, who by his death and resurrection has reconciled with God "all things, whether on earth or in heaven" (Col 1:20). Christ, crucified and risen, has bestowed his Spirit of holiness upon mankind, to guide the course of history in anticipation of that day when, with the glorious return of the Savior, there will be "new heavens and a new earth" (2 Pet 3:13), in which justice and peace will dwell forever.”(source: Message, World Day of Peace, January 1, 2010, Pope Benedict XVI)
"The Church has a responsibility towards creation and she must assert this responsibility in the public sphere. In so doing, she must defend not only earth, water and air as gifts of creation that belong to everyone. She must above all protect mankind from self-destruction. There is need for what might be called a human ecology, correctly understood. The deterioration of nature is in fact closely connected to the culture that shapes human coexistence: when “human ecology” is respected within society, environmental ecology also benefits. Just as human virtues are interrelated, such that the weakening of one places others at risk, so the ecological system is based on respect for a plan that affects both the health of society and its good relationship with nature."
(source: Encyclical, Caritas in Veritate, June 29, 2009, Pope Benedict XVI)
