Sacrifice and Sacrament

The Eucharist is a sacrifice inasmuch as it is offered up, and a sacrament inasmuch as it is received.

One of the many gifts to us from Blessed John Paul the Great was his declaration of the Luminous Mysteries, an invitation, through Our Lady’s Most Holy Rosary, to contemplate the mysteries of the Kingdom of God. On Holy Thursday, observed today, the culmination of the Luminous Mysteries comes to mind. The last decade, the fifth mystery, is the Institution of the Eucharist: Christ present with us—Body, Blood, Soul and Divinity. In the breaking of the Bread, we realize: The kingdom of God is at hand.

The Road Not Taken

Peter and Judas. Two broken responses to Christ’s invitation to follow Him, which is the Way of the Cross. When night fell, the sheep scattered, as predicted. Judas, with a kiss, turned away, irrevocably, it seems, choosing despair and death. Peter swore denials, but then wept bitterly. Tears of remorse. And perhaps, tears released in thanksgiving for what Peter at once may have recognized in Christ’s look from across the courtyard--forgiveness.  (Luke 22:61)

Staying on Message

On the HHS mandate for religious "employers," Cardinal Timothy Dolan, Archbishop of New York and President of the U.S. Conference of Catholic Bishops, keeps the focus, where it belongs, on religious liberty.  Read the interview with the Wall Street Journal.

Moral Authority

On questions of faith and morals, the Bishops need not be listened to, the argument goes, because, after the child abuse scandal (or name your example), the Church has lost its "moral authority."  Assuming, for sake of argument, a working definition of "moral authority" is "suasion," that is, the ability to influence or persuade another, how does the "no moral authority" argument fare?  Not well when you dig into it.  The underlying premise of the "no moral authority" argument assumes the applicability of the old adage, Do as I say, not as I do.  But the moral authority of the Church, the Truth it proclaims, draws its power not from human conduct or example but from the Word itself.   In denying the reality of the Truth, we take the stage as Pilate does this Holy Week:  "What is truth?" (Jn.18-38)

Trust

Therefore I have set my face like flint,
knowing that I shall not be put to shame.

 (Isaiah 50:7)